The word Nature further assumes another meaning, which defines the object, whereas in the above meaning the mere regularity of the existence of the determinations of things generally, is denoted. Nature considered materialiter is the sum-total of all the objects of experience. With this we are alone concerned at present, for things which could never be objects of an experience were they to be known according to their nature, would necessitate us to form conceptions, to which meaning could never be given in concreto (in any example from a possible experience), and of the nature of which we should be obliged to make conceptions alone, whose reality, that is, whether they really referred to objects or were mere figments of thought, could never be decided. With that which cannot be an object of experience, the knowl- edge of which would be hyperphysical, or anything like it, we have here nothing at all to do, but only with the natural knowledge whose reality can be confirmed by experience, notwithstanding its being aprioripossible, and preceding all experience.
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Section Sixteen: The Second Part, Continued
- Front Matter
- Body Matter
- Back Matter