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If it be demanded why I make use of the word idea, and do not rather in compliance with custom call them things; I answer, I do it for two reasons: first, because the term thing in contradistinction to idea, is generally supposed to denote somewhat existing without the mind; secondly, because thing hath a more comprehensive signification than idea, including spirit or thinking things as well as ideas. Since therefore the objects of sense exist only in the mind, and are withal thoughtless and inactive, I chose to mark them by the word idea, which implies those properties.
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