We generally suppose that corporeal force is something easy to conceive. Those, however, who have studied the matter more carefully are of a different opinion, as appears from the strange obscurity of their language when they try to explain it. Torricelli says that force and impetus are abstract and subtle things and quintessences which are included in corporeal substance as in the magic vase of Circe … Leibniz likewise in explaining the nature of force has this: ‘Active primitive force which is entelechia prote corresponds to the soul or substantial form.’ See ActaErudit.Lips. Thus even the greatest men when they give way to abstractions are bound to pursue terms which have no certain significance and are mere shadows of scholastic things. Other passages in plenty from the writings of the younger men could be produced which give abundant proof that metaphysical abstractions have not in all quarters given place to mechanical science and experiment, but still make useless trouble for philosophers.
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