There were two important, and indeed altogether indispensable, although exceedingly dry investigations necessary, that have been undertaken in the Critique, in the first of which it was shown that the senses do not furnish the pure conceptions of the understanding inconcreto, but only the schemafor their use, and that the object which conforms to it is only to be met with in experience as the [common] product of the understanding, and the materials of sense. In the second investigation it is shown, that—notwithstanding the independence of our pure conceptions of the understand- ing and principles of experience, even to the apparently greater range of their use—nothing whatever could be conceived through them outside the field of experience, because they can do nothing but determine the merely logical form of judgment in respect of given intuitions. But since, beyond the field of sensibility, no intuition is given, these pure conceptions become totally void of meaning, in as much as they can in no way be presented inconcreto. Consequently, all these noumena together with their sum-total, an intelligible world, are nothing but presentations of a problem, the subject of which in itself is indeed possible, but the solution of which is, by the nature of our understanding, utterly impossible, since our understanding is no faculty of intuition, but is merely the connection of given intuitions in an experience, and must comprise therefore all objects for our conceptions; but apart from these, all conceptions which cannot be supported by an intuition, must be without meaning.
You are here
Section Thirty-four: The Second Part, Continued
- Front Matter
- Body Matter
- Back Matter