The above is the most remarkable phenomenon of the human Reason, of which no instance can be shown in any other sphere. If, as generally happens, we regard the phenomena of the world of sense as things in themselves; if we assume the principles of their connection as universal of things in themselves and not merely as principles valid of experience, as is usual and indeed unavoidable without our Critique; then an unexpected conflict arises, never to be quelled in the ordinary dogmatic way, because both theses and antitheses can be demonstrated by equally evident, clear and irresistible proofs—for I pledge myself as to the correctness of all these proofs—and Reason thus sees itself at issue with itself, a state over which the sceptic rejoices, but which must plunge the critical philosopher into reflection and disquiet.
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Section Fifty-two: “The Cosmological Idea”, Continued
- Front Matter
- Body Matter
- Back Matter