The third transcendental idea, which furnishes material to the most important, but, when merely conducted specula- tively, to the exaggerated (transcendent) and thereby dialectical use of Reason, is the ideal of pure Reason. Reason does not here, as with the psychological and cosmological ideas, start from experience, and is not, by a [progressive] raising (Steigerung) of the grounds, misled into an endeavour to contemplate the series in absolute completeness, but wholly breaks therewith, and from mere conceptions of what would constitute the absolute completeness of a thing in general, and consequently by means of the idea of a most perfect original being, descends to the determination of the possibili- ty, and thereby also to the reality, of all other things. For this reason, the mere assumption of a being, which although not given in the series of experience, is nevertheless conceived for the sake of experience, to render comprehensible the connection, order, and unity of the latter, that is, the Ideais more easily distinguishable from the conceptions of experience [in the present] than in the foregoing cases. The dialectical illusion therefore arising from our holding the subjective conditions of our thought for the objective conditions of things themselves, and a necessary hypothesis for the satisfaction of our Reason for a dogma, may be easily exposed to view; and hence I have nothing further to recall on the assumptions of the transcendental theology, for what the Critique has said on this point is comprehensible, clear, and decisive.
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Section Fifty-five: “The Theological Idea”
- Front Matter
- Body Matter
- Back Matter