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Relevance: a framework for understanding moral development

12 February, 2015 - 11:00
Available under Creative Commons-ShareAlike 4.0 International License. Download for free at http://cnx.org/contents/ce6c5eb6-84d3-4265-9554-84059b75221e@2.1

The article by Saltzstein offered a way to understand how children develop moral beliefs, and especially to understand the change from moral heteronomy to moral autonomy. By imposing controls on the procedures (uniform interviews) and on the selection of participants (particular ages, particular societies or cultures), the researchers eliminated certain sources of ambiguity or variability in children's responses. By framing their project in terms of previous theories of moral development (Piaget's, Turiel's), furthermore, they made it easier to interpret their new results in the general terms of these theories as well. In these ways the investigation aspired to provide a general perspective about children's moral development. Providing a framework for understanding, you recall, is one of the major purposes of many professional publications.

But note that the authors paid a price for emphasizing this purpose. By organizing their work around existing general theory and research, they had to assume that readers already had some knowledge of that theory and research. This is not an unreasonable assumption if the readers are expected to be fellow researchers; after all, many of them make a living by "knowing the literature" of psychology. But assuming such knowledge can be an obstacle if the authors intend to communicate with non-psychologists: in that case, either the authors must make more of an effort to explain the relevant background research, or readers must educate themselves about the research. The latter activity is not necessarily difficult (the background knowledge for Saltzstein's work, for example, took me only a few paragraphs to explain in writing), but it must be done to make full sense of research that tries to provide a universal framework of psychological knowledge.